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Law In Imperial China – Confucianism And Legalism

Killing the scholars and burning the books   (anonymous 18th century Chinese painting depicting the alleged burning of books and killing of scholars under China’s first emperor Qin Shihuang; source: Wikipedia )  The legal system of imperial  China  developed from two schools of thought:  Confucianism  and  Legalism . Although both of them exerted a deep influence on China’s state-building as well as on its moral and legal traditions, at the beginning these two philosophies were bitterly opposed to each other, as they were based on entirely different principles (see: Xin Ren:  Tradition of the Law and Law of the Tradition: Law, State, and Social Control in China , 1997, p. 19). Confucianism  (儒家) originated from the teachings of  Confucius  (551 – 479 BC), a Chinese scholar, politician and philosopher who lived in the  Spring and Autumn period . The main body of the Confucian canon comprises the Four Books and the Five Classics (四ę›øäŗ”ē¶“), texts which have been traditionally attribut