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The concept of ' one country, two systems ' is the cornerstone of Beijing's policy towards Hong Kong, Macau and Taiwan, three areas that remained outside of the control of the People's Republic of China (PRC) after the successful revolution of 1949, but which the Communist state claimed as part of 'China's territory'. In this post, I would like to show how the 'one country, two systems' policy developed, and what contradictions it entailed from the very beginning. We will see how the reaction of the current leadership in Beijing to the ' Occupy Centra l' movement echoes Deng Xiaoping's understanding of 'one country, two systems', and that some of Hong Kong's pan-democrats are wrong when they claim that the Chinese Communist Party (CCP) is betraying Deng's promise to grant the former British colony a high degree of autonomy. Taiwan and Two Systems in One Country After Deng Xiaoping rose to power in the late

Deng Xiaoping is rightly considered one of the greatest statesmen in modern Chinese history. His " four modernisations " paved the way for mainland China's astounding economic boom that continues to this day. Deng's policies have realised at least one of the the dreams of the Chinese people: the creation of a strong, independent, modern state. However, Deng Xiaoping's legacy is complex and controversial. It is hard for us to fully grasp the mindset of a man born in 1904, in the poor, weak China of the final years of the Qing dynasty , a man who grew up at a time of violent struggles and revolution, in a world dominated by ideologies that fought each other bitterly, a man who in his early youth in France had joined the ranks of the Chinese Communists. Throughout his life Deng never disavowed his faith in Communism and never repudiated  Mao Zedong  as the undisputed founding father of the People's Republic of China (PRC). This is all the more astounding a

Few people may have heard of Montargis , a small town 110 km south of Paris , with a population of around 15,000 and an economy based on farming and light industry. But today, Montargis has made the headlines as it is the first city in Europe (and probably in the whole Western world) to have named a square after the late Chinese leader Deng Xiaoping .  In fact, on September 20, in an official ceremony attended by the mayor of Montargis, Jean-Pierre Door, and the vice-premier of the People's Republic of China , Liu Yandong  ( 刘延东) , the square in front of the city's railway station has been renamed "Deng Xiaoping Square."  But why has the city decided to name one of its squares (and an important one, too) after a Communist dictator? Is the town looking for Chinese investment and trying to ingratiate itself with Beijing? Are the people of Montargis fond of Communism? Or do they simply admire Deng Xiaoping, the great statesman and reformer, despite his lack o