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The concept of ' one country, two systems ' is the cornerstone of Beijing's policy towards Hong Kong, Macau and Taiwan, three areas that remained outside of the control of the People's Republic of China (PRC) after the successful revolution of 1949, but which the Communist state claimed as part of 'China's territory'. In this post, I would like to show how the 'one country, two systems' policy developed, and what contradictions it entailed from the very beginning. We will see how the reaction of the current leadership in Beijing to the ' Occupy Centra l' movement echoes Deng Xiaoping's understanding of 'one country, two systems', and that some of Hong Kong's pan-democrats are wrong when they claim that the Chinese Communist Party (CCP) is betraying Deng's promise to grant the former British colony a high degree of autonomy. Taiwan and Two Systems in One Country After Deng Xiaoping rose to power in the late

On the evening of May 5, 1923, everything seemed quiet on the Blue Express , China's luxury railway line connecting Tianjin and Pukou . The train, recently purchased by the Chinese Railway Administration from an American company, boasted Asia's first all-steel coaches. Its first class carriages consisted of compartments which, on that day, were filled not only by Chinese, but also by foreign passengers of various nationalities, some of them businessmen or long-term residents of China , others, using a modern word, 'tourists'. Among the passengers were Miss Lucy Aldrich , the sister-in-law of John D. Rockefeller, Jr . and daughter of Senator Nelson Aldrich of Rhode Island; two officers of the US Army, Major Allen and Major Pinger; Angelo Musso , a wealthy Italian lawyer based in Shanghai and an early supporter of Benito Mussolini's Fascists; he was accompanied by his private secretary, the young Alba Coralli. There was a Mexican industrialist with his wife, on

Over the past few years Taiwanese and Hong Kong media have often exposed cases of mainland Chinese children urinating or defecating in public areas. The anger felt in Hong Kong and Taiwan against mainlanders' misbehaviour has even prompted China's Xinhua News Agency to publish " Six Guidelines and Six Taboos ", a guide for Chinese tourists travelling outside the mainland.  As I have argued  in one of my posts, I believe that, although it is right to expose and criticise those individuals who misbehave, it is not acceptable to blame 1.3 billion people for the faults of a few. It is also necessary to try and understand the background of these people. Only a few decades ago, China was a predominantly poor and rural country, and old ways of life may have survived despite the country's recent economic development. Furthermore, it must be noted that in mainland China itself public urination and defecation has led to violent altercations . Admittedly, there seems to

As I mentioned in my previous post , Macau has different faces and identities: there is the old Macau, full of colonial buildings and in which the pace of life seems to resemble a relaxed Mediterranean town rather than a bustling, hectic Chinese city, such as Hong Kong or Shanghai. On the other hand, there is the Macau of gambling, of gigantic hotel and casino resorts, and of prostitution. These two Macaus seem to be spatially separated from each other, with an intact colonial city centre and nice outskirts with small alleys on the one side, and bombastic, modern buildings on the other.  The Galaxy - one of the huge casino and hotel resorts The Importance of Gambling for Macau's Economy Dubbed the 'Monte Carlo of the East', Macau has often been portrayed as the gambling capital of China. Media reporting on Macau tend present pictures of the city's glistening, apparently luxurious skyline. But a visit in Macau suffices to realize that it is fa

In this post I would like to introduce my new website: china-journal.org , in which I will be writing about Chinese culture, history and society.  I had been thinking for quite some time about starting a new website, since I was very unhappy with how this blog has developed over the years. At the beginning "My New Life In Asia" was supposed to be a platform where I could write about my personal experiences and thoughts - which is what blogs have been invented for. Instead, I started to write about Confucianism, politics, culture etc. In the end I totally abandoned my original purpose.  This created two problems: first, many posts I published on this site are out of place; second, I have no space for a "public diary" as I had envisioned it. The only way to solve this issue was to separate blogging from more "serious" writing by creating an entirely new website. Let me now briefly explain the concept and structure of china-journal.org. First of

After spending two months in Hong Kong, on Saturday I came back to Taipei. Since I had already lived in Taiwan for more than a year, I decided that it was about time to try out something else, and I chose Hong Kong. Some friends of mine asked me why Hong Kong. "There is not much to see," one of them said. "I spent there a day and visited everything. You will get bored", said another. Still, I do not regret  The Feeling of Coming Back To Taipei After living in the bustling, supermodern, vibrant Hong Kong, coming back to Taipei felt like going from a big city to a town. Not that Taipei is small, but it just feels like that when compared to the gigantic cosmopolitan financial centre that is Hong Kong. Interestingly enough, Hong Kong, despite being part of China, feels far away from it. You hardly hear any Mandarin on the street, and, as I explained in my previous post, Hong Kong has a local identity distinct from mainland China's. Until 1997, Hong Kong

" When you enter a village, follow the local customs " (入鄉隨俗), advises a Chinese idiom equivalent to our " In Rome, do as the Romans do ." This is the message that  Xinhua News Agency tried to convey through its "Six Guidelines, Six Taboos" (六指南”, “六禁忌”), a guide for mainland tourists visiting Hong Kong ( note ). The guide was issued a few days after the infamous " Peeing Infant Incident " (童尿事件) that caused a new wave of anti-mainland sentiment in Hong Kong. According to Xinhua, people who behave badly are just a small fraction of the over 30 million mainlanders who visit Hong Kong each year. However, the article acknowledges two problems: 1) the number of mainland tourists exceeds the number of Hong Kong residents, and therefore they are perceived like a huge tourist "army"; 2) mainlanders should adjust to Hong Kongers' customs and sensibility, as the aforementioned idiom urges travellers to do. The author o

Taiwan was a Japanese colony from 1895 to 1945, and Taipei was its capital. Yet visitors  may wonder what is left of those years of Japanese rule. If one visits Taipei, one doesn't see many "Japanese-looking" buildings. Most tourists focus on night markets, Chiang Kai-shek Memorial Hall, shopping areas, temples, clubs etc. The Japanese heritage of the city is certainly one of the most underrated. However, the impact of the Japanese colonial era on the urban structure of Taipei is enormous and can be seen until today.  One of the paradoxes of Japanese architecture in Taiwan is that most of it looks 'Western' rather than 'Oriental'. I'm sure that many people who have come to Taipei may have seen a lot of Japanese buildings, but they don't know they're Japanese.  The Office of the President of the Republic of China

Zhongshan Hall is probably one of those buildings in Taipei that most tourists won't even notice. Despite being located in the heart of Taipei, just a few minutes walk from Ximending, and around 10-15 minutes from Taipei North Gate, Zhongshan Hall is not a major tourist attraction. The square in front of the building is – surprisingly enough in the bustling city - one of those relaxing and quiet areas that have preserved their clean, calm Japanese-era atmosphere.  Zhongshan Hall (中山堂); the name on the facade must be read from right to left. Contrary to what one may expect, however, Zhongshan Hall is a very important place in the history of Taipei, and thus I think it's worth dedicating a separate post to it. Zhongshan Hall (中山堂) is located on Yanping South Road (延平南路), which during the Qing Dynasty was called North Gate Road (北門街). This long street ran from North Gate down to the Qing government district. In fact, from North Gate one could walk directly to Taiwan